Continuum | Amazon | Preview
This is a hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter. Markus Gabriel, one of the most exciting young voices in contemporary philosophy, and Slavoj Zizek, the celebrated contemporary philosopher and cultural critic, show how these themes impact on the problematic relations between being and appearance, reflection and the absolute, insight and ideology, contingency and necessity, subjectivity, truth, habit and freedom. Engaging with three central figures of the German idealist movement, Hegel, Schelling and Fichte, Gabriel and Zizek, who here shows himself to be one of the most erudite and important scholars of German idealism, ask how is it possible for Being to appear in reflection without falling back into traditional metaphysics. By applying idealistic theories of reflection and concrete subjectivity, including the problem of madness and everydayness in Hegel, this hugely important book aims to reinvigorate a philosophy of finitude and contingency, topics at the forefront of contemporary European philosophy.
Cambridge U. Press | Amazon | Download
Allen Speight argues that behind Hegel’s extraordinary appeal to literature in the Phenomenology of Spirit lies a philosophical project concerned with understanding human agency in the modern world. It shows that Hegel looked to three literary genres–tragedy, comedy, and the romantic novel–as offering privileged access to three moments of human agency: retrospectivity, theatricality, and forgiveness. Taking full account of the authors that Hegel himself refers to (Sophocles, Diderot, Schlegel, Jacobi), Allen Speight has written a book with a broad appeal to both philosophers and literary theorists.
See also:
Slavoj Žižek – Notes Towards a Definition of Communist Culture Masterclass
Pittsburgh Press | Amazon | Download
Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation through a fundamental reinterpretation of Hegel’s master-slave dialectic. Historicizing the thought of Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination.
Routledge | Amazon | Download
This book is one of the most important recent books on Hegel, a philosopher who has had a crucial impact on the shape of continental philosophy. Published here in English for the first time, it includes a substantial preface by Jacques Derrida in which he explores the themes and conclusions of Malabou’s book.
The Future of Hegel: Plasticity, Temporality and Dialectic restores Hegel’s rich and complex concepts of time and temporality to contemporary philosophy. It examines his concept of time, relating it to perennial topics in philosophy such as substance, accident and the identity of the subject. Catherine Malabou’s also contrasts her account of Hegelian temporality with the interpretation given by Heidegger in Being and Time, arguing that it is the concept of ‘plasticity’ that best describes Hegel’s theory of temporality. The future is understood not simply as a moment in time, but as something malleable and constantly open to change through our interpretation.
The book also develops Hegel’s preoccupation with the history of Greek thought and Christianity and explores the role of theology in his thought.
Essential reading for those interested in Hegel and contemporary continental philosophy, The Future of Hegel is also fascinating to those interested in the ideas of Heidegger and Derrida.
SUNY Press | Amazon | Download
Addresses the difficulty of representing the Holocaust in literature and on film.
Traumatic Encounters argues for an alternative memorial path in Holocaust and cultural studies—one that shows the vital necessity of thinking in a universal way about an event like the Holocaust. Relying on Hegel’s notion that the particular is already universal, Eisenstein shows how the encounter with trauma transpires not in the refusal of a universalizing gesture but rather in its wholesale embrace. This embrace results in a recognition involving the trauma that conditions the possibility of history in the first place—a structural trauma immune to historicization that Hegel and psychoanalysis place at the heart of subjectivity and community. This encounter with structural trauma is at the center of four titles that Eisenstein examines: Spielberg’s Schindler’s List, D. M. Thomas’s The White Hotel, Thomas Mann’s Doctor Faustus, and David Grossman’s See Under: Love.
“The ‘traumatic encounter’ from the book’s title is not that of the Holocaust, but the one between two seemingly incompatible events: the Holocaust and Hegelian dialectics. The result is simply shattering: both terms undergo a profound transformation. Gone is the image of Hegel as the great idealist reconciliator who washes away all traumatic cuts; gone is the easy ‘Holocaust-industry’ manipulation of the ultimate crime of the twentieth century. This alone makes the book a must: a forceful redemption of the power of theory.” — Slavoj Žižek
Cambridge Press | Amazon | Download
This is the most important book on Hegel to have appeared in the past ten years. Robert Pippin offers a completely new interpretation of Hegel’s idealism, which focuses on Hegel’s appropriation and development of kant’s theoretical project. Hegel is presented neither as a precritical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism and naturalism. In the face of the dismissal of absolute idealism as either unintelligible or implausible, Pippin explains and defends an original account of the philosophical basis for Hegel’s claims about the historical and social nature of selfconsciousness, and so of knowledge itself.
